Victoria Emily Sharples

Artist & researcher
︎︎︎necro-ecologies, autopsical architecture, posthumanist performativity, (im)materiality, space-time matterings 

Co-director, curator 
︎︎︎GLOAM (gallery & studios).
see: gloamgallery.com/

Co-led of NMRG (New Materialist Reading/Research Group)
see: @nmrg.uod

About
Instagram



Upcoming / Recent ︎︎︎

2026 Cut + Gutter + Section at Threshold, Leeds. Curated by Julia McKinlay 

2026 ‘The Shelled Gastropod: Trans-Corporeality in Necro-Ecologies’ in Journal of Art and Writing (JAWS), 11.1 Bodies in Process, Published by Intellect.

2025 Rebecca Halliwell-Sutton at GLOAM, Sheffield. Curated by Sharples

2025 NECROLOGY at Haarlem Artspace, Wirksworth. Curated by Sharples








Victoria Emily Sharples

Artist & researcher
︎︎︎necro-ecologies, autopsical architecture, posthumanist performativity, (im)materiality, space-time matterings 

Co-director, curator 
︎︎︎GLOAM (gallery & studios).
see: gloamgallery.com/

Co-led of NMRG (New Materialist Reading/Research Group)
see: @nmrg.uod

About
Instagram


Upcoming / Recent ︎︎︎

2026 Cut + Gutter + Section at Threshold, Leeds. Curated by Julia McKinlay

2026 ‘The Shelled Gastropod: Trans-Corporeality in Necro-Ecologies’ in Journal of Art and Writing (JAWS), 11.1 Bodies in Process, Published by Intellect.

2025 Rebecca Halliwell-Sutton at GLOAM, Sheffield. Curated by Sharples

2025 NECROLOGY at Haarlem Artspace, Wirksworth. Curated by Sharples



St Andrew’s, 2023

Latex, stainless steel c clamps, galvanised wire. 

St Andrew’s (2023), a skinning of a church aisle made from talc-powered rubber calls on Jens Hausers’ neologism ‘sk-interfaces’ conceived for the exhibition-publication of the same name (Sk- interfaces: Exploring Boarders – Creating Membranes in Art, Technology and Society (2008), and ‘Forensic Architecture’ (Weizman 2012), to produce the sculptural membrane where: ‘skin is no longer a membrane of separation but a medium of connectivity’ (Jagodzinski, 2012). The work meditates on the premise of thin-spaces where the sacred and secular become imperceptibly close. As Hauser puts it, mediating membranes necessitate consideration – ‘membranes conceived as active rather than passive, membranes that do not merely separate insides from outsides nor are simply crossed or transgressed, but as negotiated’ (2008:6).

Exhibited at GLOAM’s studio-holder show at Two Queens, Leicester, UK.